Everything about Cesare Beccaria totally explained
Beccaria redirects here. This article is about the philosopher and politician. For the physicist please see Giovanni Battista Beccaria.
Cesare, Marquis of Beccaria-Bonesana (
March 15,
1738 –
November 28,
1794) was an
Italian philosopher and
politician best known for his treatise
On Crimes and Punishments (1764), which condemned torture and the death penalty, and was a founding worker in the field of
criminology.
Birth and education
He was born in
Milan and educated in the
Jesuit college at
Parma, where he showed a great aptitude for
mathematics. The study of
Montesquieu redirected his attention towards
economics; and his first publication, in
1762, was a
tract on the disorder of the currency in the
Milanese states, with a proposal for its remedy. It was in this period that Beccaria, in conjunction with his friends, the brothers
Alessandro and Pietro Verri, as well as a number of other young men from the Milan aristocracy, formed a literary society, which was named "L'
Accademia dei pugni" (the Academy of Fists), a playful name that made fun of the stuffy academies which
proliferated in Italy.
Publications
On Crimes and Punishment
The Verri brothers and Beccaria started an important cultural reformist movement centered around their
journal Il Caffè, which ran from the summer of
1764 for about two years, and was inspired by
Addison and
Steele's literary magazine,
The Spectator and other such journals.
Il Caffè represented an entirely new cultural moment in northern Italy. With their
Enlightenment rhetoric and their balance between topics of socio-political and literary interest, the anonymous contributors held the interest of the educated classes in
Italy, introducing recent thought such as that of Voltaire and Diderot.
In 1764 Beccaria published a brief but justly celebrated treatise
Dei delitti e delle pene ("On Crimes and Punishments"), which marked the high point of the Milan
Enlightenment. In it, Beccaria put forth the first arguments ever made against the
death penalty. His treatise was also the first full work of
penology, advocating reform of the criminal law system. The book was the first full-scale work to tackle criminal reform and to suggest that criminal justice should conform to rational principles. It is a less theoretical work than the writings of
Hugo Grotius,
Samuel von Pufendorf and other comparable thinkers, and as much a work of advocacy as of theory. In this essay, Beccaria reflected the convictions of the
Il Caffè group, who sought to cause reform through Enlightenment discourse. The book's serious message is put across in a clear and animated style, based in particular upon a deep sense of humanity and of urgency at unjust suffering. This humane sentiment is what makes Beccaria appeal for rationality in the laws.
Within eighteen months, the book passed through six editions. It was translated into
French by
André Morellet in 1766 and published with an anonymous commentary by
Voltaire. An English translation appeared in 1767, and it was translated into several other languages.
The book was read by all the luminaries of the day, including, in the
United States, by
John Adams and
Thomas Jefferson.
Indeed, Thomas Jefferson in his "Commonplace Book," copied a passage from Beccaria related to the issue of gun control. The quote reads, "Laws that forbid the carrying of arms . . . disarm only those who are neither inclined nor determined to commit crimes . . . Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man."
Policies and later life
The principles to which Beccaria appealed were
Reason, an understanding of the state as a form of contract, and, above all, the principle of utility, or of the greatest happiness for the greatest number. Beccaria had elaborated this original principle in conjunction with Pietro Verri, and greatly influenced
Jeremy Bentham to develop it into the full-scale doctrine of
Utilitarianism.
Apart from condemning the death penalty (on two grounds: first, because the state doesn't possess the right to take lives; and secondly, because capital punishment is neither a useful nor a necessary form of punishment), Beccaria developed in his treatise a number of innovative and influential principles: punishment had a preventive (
deterrent), not a retributive, function; punishment should be proportionate to the crime committed; the certainty of punishment, not its severity, would achieve the preventive effect; procedures of criminal convictions should be public; and finally, in order to be effective, punishment should be prompt. He also argued against gun control laws
(External Link
).
With the
Verri brothers, Beccaria traveled to Paris, where he was given a very warm reception by the
philosophes. He later retreated, returning to his young wife Teresa and never venturing abroad again. The break with the
Verri brothers proved lasting; they were never able to understand why Beccaria had left his position at the peak of success.
Many reforms in the
penal codes of the principal European nations can be traced to Beccaria's treatise, although few contemporaries were convinced by Beccaria's argument against the death penalty. When the
Grand Duchy of Tuscany abolished the death penalty, as the first nation in the world to do so, it followed Beccaria's argument about the lack of utility of capital punishment, not about the state's lacking right to execute citizens.
In November
1768 Beccaria was appointed to the chair of
law and
economy, founded expressly for him at the Palatine college of Milan. His lectures on political economy, which are based on strict
utilitarian principles, are in marked accordance with the theories of the English school of economists. They are published in the collection of Italian writers on political economy (
Scrittori Classici Italiani di Economia politica, vols. xi. and xii.). Beccaria never succeeded in producing a work to match
Dei Delitti e Delle Pene, although he made various incomplete attempts in the course of his life. A short treatise on literary style was all he saw to press.
In 1771 Beccaria was made a member of the supreme economic council; and in 1791 he was appointed to the board for the reform of the judicial code, where he made a valuable contribution. He died in Milan.
His daughter Giulia was the mother of
Alessandro Manzoni, the noted Italian novelist and poet who wrote among other things:
I Promessi Sposi, one of the first Italian historical novels and "Il 5 Maggio", a poem on Napoleon's death.
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